The Real Glory

It is often believed that glory and dispassion are contradictory and cannot
co-exist. Glory and luxury without dispassion is a nauseating pomp and
show. Such glory does not bring fulfillment for anyone, it is shallow.
Alternately, the dispassion that is afraid of glory is weak. True
dispassion is oblivious to glory.

The glory that comes with dispassion is something that is true, that is
permanent and authentic. When someone runs after glory they are shallow.
Like movie stars, politicians and religious leaders who try to hold on to
their status, to their glory, they are certain to lose. If you run after
glory all you get is misery. When you are dispassionate, glory comes to you.

If you are afraid of glory, that means you are not well-founded in
dispassion. In India, the Sadhus run away from glory. They think they will
lose their dispassion and get trapped in the web of the world, the circus.
The dispassion is so blissful, they get attached to the dispassion.

They are afraid of losing the dispassion, the centeredness and bliss that
comes along with it. This is weak dispassion. Dispassion is a state of
being and glory is the happening around it. True dispassion can never be
lost or overshadowed by glory. True dispassion is glorious! Real glory is
true dispassion!

|| Jai Guru Dev ||

How to Relate to Someone

Krishna says in Bhagvad Gita: 'The foolish think of me as the un-manifest coming into manifestation, knowing not my higher immutable unsurpassed nature. 'I am un-manifest, but people only see my manifested aspect. They only see my outer appearance'.

See, whenever you relate to somebody, you only relate to their external. In fact, it is the self or the mind, or the spirit inside them which you are relating to, but you never pay attention to that. Do you see what I am saying? When you are relating to someone, what is it that you are relating to, the body or the spirit? You have never even thought about this.

Krishna continues in Bhagvad Gita: 'People think of me only as the external human being, they do not see that space, that consciousness which is in fact speaking and which is doing everything. They only see the eight fold prakruti, nobody sees something beyond that. Such people are not intelligent'. Then he says, 'And it is not their mistake also because I don't reveal myself to everybody'.

How to Relate to Someone?

Krishna says in Bhagvad Gita: 'The foolish think of me as the un-manifest
coming into manifestation, knowing not my higher immutable unsurpassed
nature. 'I am un-manifest, but people only see my manifested aspect. They
only see my outer appearance'.

See, whenever you relate to somebody, you only relate to their external. In
fact, it is the self or the mind, or the spirit inside them which you are
relating to, but you never pay attention to that. Do you see what I am
saying? When you are relating to someone, what is it that you are relating
to, the body or the spirit? You have never even thought about this.

Krishna continues in Bhagvad Gita: 'People think of me only as the external
human being, they do not see that space, that consciousness which is in
fact speaking and which is doing everything. They only see the eight fold
prakruti, nobody sees something beyond that. Such people are not
intelligent'. Then he says, 'And it is not their mistake also because I
don't reveal myself to everybody'.

|| Jai Guru Dev ||

Spread The Smile and Happiness

Keep smiling and spread the smile and happiness. There is so much work to be done in the world. There are conflicts in Syria, in Egypt, in Ukraine, in Pakistan, in Columbia, and in many other parts of the world. We should see what we can do.

If this is too big a task, you can take smaller tasks. In your city, in your town, wherever you are, spread happiness. Start happiness centers and let people come there, sit and breathe, and learn some knowledge, and become happy. Tell them, "Leave all your stress and tension, and smile more!". That is what we should do – put more smiles on the faces of people, don’t you think so? Give them confidence to move on in life. I think this is what you all can do.

You can tell at least five of your friends, "Hey come, let’s breathe together, let’s get rid of tension, let’s spread happiness and not hatred. Let us learn to manage our mind".

Approaches to Life

Approaches to Life

A wise person is said to have four techniques, both inwardly and outwardly
— Sama, Dana, Bheda and Danda.

To deal with people and be wise, the first thing you use is Sama which
means in a peaceful and understanding way. When that doesn’t work out, then
you try Dana which means allowing it to happen and forgiving.

When people don’t recognise your generosity in allowing them space, then
the third principle called Bheda comes in, it means to intentionally create
a gap or misunderstanding. If a person still doesn’t realise that they have
made a mistake then it is time to use the stick, Danda, the final approach.

The same four methods apply to your inner life, your Being. Sama — maintain
the equanimity. Take both the good and the bad with equanimity. Dana means
giving up that which disturbs you, that which cannot put you in the royal
seat of equanimity.

It means to surrender the mind which is the cause of your sorrows, problems
and misery. Dana includes forgiving too. When your mind wanders around,
allow it to go. Follow it and bring it back.

Now comes Bheda- differentiate, separate the imperishable from the
perishable. This very body is so hollow and empty.

When you are watching the body, pleasant sensations arise, unpleasant
sensations arise. As you watch, they all disappear. Energy is oozing out of
every pore of your body. If you watch, it flows in an even manner.

It creates balance. And you realise you are not this body or these
sensations. You have been always reacting to the sensations. An emotion
used to give rise to some sensation; the sensation, in turn, used to create
an impression, another emotion.

So these circles of craving and aversion with sensation and emotion, made
your life, both subtle body and gross body, and that took you from life to
life.

Another thing that you can do is to disassociate yourself from the
sensation. Then comes Danda — Danda means support. Determination and
commitment are the Danda. Your spiritual discipline is Danda.

Mind is like a vine (creeper), it needs a support. Listening to spiritual
discourses, satsangs, practice, Guru’s presence are all the support, the
Danda.

It is Chetna and Chitta that is coming out of every pore of the body. The
wick is the body and you are the glow. When you shift from the wick to the
glow, your mind becomes stable.

|| Jai Guru Dev ||

Worship of the Form and the Formless

You have to go from the form to the formless. If you jump only to the formless, that path is full of misery.

Lord Krishna said in the Gita, that there are people who worship the formless, but that path is full of pain and sorrow. You can see this yourself. Take Moses for example, his path has been very miserable and sad. Jesus - his life was so sad. Take the example of Mohammad Paigambar, he had to undergo so much pain and struggle, and the bloodiest part of history is his. It continued after him too, all his family members had a very painful and sorrowful state.

This is the reason why Buddha said, "Buddham sharanam gachhami", i.e., I go to Buddha for refuge. Buddha is the formless in the form. Then he said, "Sangam sharanam gachhami", i.e., I surrender myself to the society and take refuge in the service of society. And then he said, "Dhammam sharanam gachhami", i.e., I take refuge in the ultimate truth.

To get away from misery, Buddha said four things; recognise there is misery. There is a reason for the misery. It is possible to get out of misery. To get out of misery, take refuge in the enlightened or Buddha. Again, Buddha is the formless in the form.

Lord Krishna said the same thing, "Aham tvam sarvapapebhyo, mokshapapebhyo mokshayishyami ma sucah". Lord Krishna very clearly said that those who worship the formless, their path is very tedious and full of misery. That is true.

Any worship is only for the formless, but the path through the form makes it joyful, easier and more perceivable for people. You may choose a path with rubble and a lot of potholes, or you may choose a nice road, a highway. This choice makes a difference.

How to Overcome the Mind

What is the mind? The mind means the many desires that you carry within you. Nature knows very well the number of desires you drag and carry as a burden within you. Nature sees how tightly and feverishly you hold on to your desires, so sometimes it grants those desires and sometimes it does not. But when we remain happy and centered whether our desires get fulfilled or not, then you can say that you have killed or overcome the mind.

Suppose you are going to a cinema theatre to watch a movie and you stand in line to buy the tickets, and you get to know that the theatre is house-full. Do you feel angry or frustrated about it, or do you feel “Oh, it’s alright. Never mind”. and simply move on ahead.

You may also think that since you did not get a ticket for the cinema hall, so you might as well go to a temple for some time (laughter); or sit in a satsang for some time. When you are able to do this (skilfully), then know that you have killed and overcome your mind.

Have this unshakable faith that whatever is the best for you, that alone will happen in life. Nature will only give you that which will uplift you higher in life. Keep this deep faith.

When does this knowledge dawn in you? It happens when you give your 100% effort in whatever you do. If you simply sit idle and think that God will anyway take care of everything, then that will not do.

Usually, you do not think twice when you are about to do something wrong. But when you have to do something good or beneficial, you think “If God wants, then it will happen”. Many people tell me, “Gurudev, only when you wish or call us will we be able to come to the Ashram”.

Why do you need an invitation? Does God ever send you an invitation asking you to come meet Him? When we have to do something good, we leave it to destiny (instead of making an effort to do it). But if you want to fulfil some desire or aspiration of your own, you put in every bit of your strength to achieve that. You put your heart and soul into it. This thought process needs to be reversed.

You should know that whatever situations you are currently undergoing in life is because of your Prarabdha Karma (Karma that bears fruit in the present). And whatever you deserve, you will surely get that in life.

You must think, “What do I have to do in life?” And then you should just go ahead and do that with all sincerity, without thinking about what results you will get out of it. You should not worry about that at all. Just do whatever you have to do. Then a deep sense of contentment dawns in life.