Saturday, March 3, 2012

Bhagavad Gita Chapter 1 - Verse 10

Chapter 1 -- Verse 10


Verse: aparyaptam tad asmakam
balam bhismabhiraksitam
paryaptam tv idam etesam
balam bhimabhiraksitam

Translation: Our strength is immeasurable, and we are perfectly protected by Grandfather Bhishma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.

SHIVA

The whole world functions according to laws of Nature. What is that? That is Shiva.

The whole world is moving in an auspicious rhythm of innocence and intelligence. That auspiciousness is divinity. Shiva is harmonious innocence which knows no control.

Shiva reversed is Vashi. Vashi means control. Control is of the mind. Control means two, weakness. One is not doing something naturally but exerting pressure. Often people think they are in control of their lives, their situation. Control is an illusion. Control is a temporary exertion of energy in the mind. That is Vashi.

Shiva is opposite. Shiva is the permanent and eternal source of Energy, the eternal state of Being, the One without a second.

Duality is the cause of fear. That harmonious innocence dissolves duality.

When the moment is whole, complete, then that moment is Divine. In the moment means no regret of the past, no want for the future. Time stops, the mind stops.

Guru Punch!

Do not brand anyone as negative. Have compassion for his or her ignorance. Your prayers to change them will help them and you ~ Sri Sri

Wisdom from Guruji !!

Q: Guruji, please tell us what is Chitta?
Sri Sri Ravi Shankar: Chitta is like Aakaasha (sky), that which is present everywhere inside us. Consciousness is also known as Chitta – Chaitanya Shakti (conscious energy). Chiti, Chaitanya, Chitta – just like water, ice and vapor – are all different forms of the same Chitta. When it solidifies, it is called Chitta, when it becomes fluid it is called Chiti.

Q: Why do we ring the bell in a temple?
Sri Sri Ravi Shankar: Because there are so many thoughts wandering in your mind, with the sound of the bells you come into the present. Your thoughts come to a halt.
The drummers beat large drums, play the Naadaswaramshehnai, bells, and conch. All these sounds are made so that your mind becomes quieter.
Your mind is like a kid. When a kid is crying, you cry louder than the kid and the kid becomes quiet. Have you noticed that? In the same way, when there is so much noise in your mind and too many thoughts, they blow the conch, ring the bell and with all the sounds, the mind comes to the present moment.
With so much noise around, the mind cannot think. It cannot wander. So it is used as a technique.
All outside sounds suppress the sound of the mind for a little while. This short-term suppression should lead the mind to silence. Once it goes into the depths of meditation, all words feel burdensome. But when the mind is full of words, and you are troubled by too many thoughts, these sounds bring relief. Have you seen in the Buddhist monastery, there is a big gong? They ring the gong and that vibration will keep you silent. So, from sound to silence, the journey is very important. 

Q: Why did God create good-looking and bad-looking people? Is it a result of their past karma? 
Sri Sri Ravi Shankar: Now, beauty is in the eyes of the beholder.
You think somebody is bad-looking? Ask their mother or their grandmother. They never think their children are bad. And, what do you mean by good-looking and bad-looking? How long can you stay? The most good-looking, after sometime don’t look so nice.
It is not in the outer appearance, it is the spirit, the inner soul. Look at the spirit inside, there is inner beauty. That beauty of the spirit is undying. It increases day by day. It increases with age also.
Wisdom and maturity bring so much beauty. Beauty is not just some appearance.
Similarly, ugliness is not out of appearance. Somebody may look very good with good makeup, but if their heart is very ugly and the mind is all twisted and full of negativity, however nice they may appear, their vibrations will tell you that they are not beautiful. Yes?
So, it is the mind that makes one beautiful. 

Q: What is the relationship between the seven chakras and the seven levels of existence?
Sri Sri Ravi Shankar: Just the number is same. 

Q: Guruji, there is a Yoga Rave this Friday in Bangalore. Can you ask everybody to come?
Sri Sri Ravi Shankar: In Bangalore, there is a Yoga Rave at the ‘Taj City’. Very Good! Go ahead. Rock the city! 

Q: Is there life after death? They say there are seven births. Are the seven births clubbed with the human birth or after human birth? 
Sri Sri Ravi Shankar: There is life after death. We will have to come back. We shall keep coming back. There is nothing like seven, it can be any number. 

Q: Guruji, what is the significance of silence in our life and how can we maintain silence in our daily routine?
Sri Sri Ravi Shankar: There is no need to maintain silence in our daily routine, but there is also no need to speak too much! If you maintain some silence, you will think before you speak. If you keep talking, you yourself will not understand what you are saying.

Q: Guruji, I only want to do seva, sadhana and remain in knowledge. But right now, my mind is going in all other directions, being attracted towards guys and all that. I don't want to be in that position. I want my mind to be with you. What do I do?
Sri Sri Ravi Shankar: You want to get married? Yes good! Go ahead and find the right guy and get married. Put your name in the Art of Living matrimonial. They will find some suitable person, or you find yourself.

Q: Guruji, some pictures have been taken of people during meditation and it has been found that white patches come on the skin. Many times it is said that these are reflective dust particles. 
Sri Sri Ravi Shankar: That is ok. While doing meditation, all angels and gods are there around us. 

Q: Guruji, I don't want to get married.
Sri Sri Ravi Shankar: Okay! If you don't want to get married, it’s fine.

Q: Guruji, they say one should not step out on the night of Amavasya (new moon). Why is that?
Sri Sri Ravi Shankar: In the ancient times, it used to be extremely dark on the Amavasya night and there was no electricity. People used to advise against going out so that one does not accidentally step on a snake or fall into a ditch. Even then, it is not that one should not travel on the night of Amavasya.
There is some effect of planetary positions also. 

Q: Guruji, what is the essence of life?
Sri Sri Ravi Shankar:
Oh, you want to know the essence of life? Very good! Just keep coming and sitting here. It will reveal itself one day.


Q: How do I express my thoughts effectively? I think one thing and say something completely different.
Sri Sri Ravi Shankar: You have already asked this question effectively, that you want to express your thoughts.
Do more of advance courses. Don’t you see you have already improved?
How much have you improved? 50% you have improved? So you already know how you can improve another 50%. More advance courses.
Also repeat the basic courses. Don't think I have already done the basic course once, no!
If you repeat it, it brings you to a higher plane every time. 

Q: Guruji, if a boy and a girl are getting married, should horoscopes be matched or not?
Sri Sri Ravi Shankar: You can match horoscopes, it is fine. If there is a match it is really good, but if the horoscopes don’t match, it is okay. Just pray! Everything is acceptable.

Q: Guruji, we are trying to establish a gaushala (cow shed) but we are not achieving much success.
Sri Sri Ravi Shankar: Anything you start, you will face some difficulty initially.
In agriculture also, after doing so much farming, there is no profit, isn’t it? A little bit of difficulty will be there.

Q: Guruji, what is the significance of netra daan (eye donation)?
Sri Sri Ravi Shankar: The significance of eye donation is that even after you, your eyes will be of use to someone. 

Q: Guruji, once people do the course then slowly they move away from this. Suggest a plan to unite them all. Also, I am going home tomorrow, please be with me!
Sri Sri Ravi Shankar: Conduct programs and satsangs everywhere and give some responsibility to each one of them. If you give them the responsibility then they will do it.
If those who have come as guests, we think and treat them as guests, then they will come and go as guests. But if we see them as responsible people, then the interest will dawn in them too.
Go home happily. I am always with you - all the Sri Lankan and Tamil Nadu people.

Q: Guruji, it’s said that when we have your grace only then we get answers to our questions. And some say that we should keep asking you the question until you answer. So which is the right way? How do we get answers out of you? 
Sri Sri Ravi Shankar: Now that you have asked, I am the answer to all the questions. What can I answer? Does any question remain in your mind when you come in front of me? Everything clears out, right? Then it is fine.
In the Upanishads, there is a saying that all the questions disappear when the heart opens up.
I think I said it about four days ago. That happens here, isn't it? Your questions disappear, right? Yes! Here we are making an effort to bring out some question so that we can have some conversation, unlike yesterday.
Otherwise, I have nothing to say and you have nothing to hear and you are happy and I am happy. We are in a happy-happy world. So we do not speak through words, we speak through energy, isn't it!

Q: Guruji, in Rajasthan, they have deep faith in Sati Mata. Shiva’s consort is worshipped as Sati. Is the Sati Mata of Rajasthan and Shiva’s Sati one and the same, or different?
Sri Sri Ravi Shankar: All are forms of Shakti; there is only one Sati. It is Shiva’s Shakti which is worshipped in different forms by people.
But the ritual that someone became a sati, (a ritual where the widow immolates herself on her husband’s funeral pyre) – is nowhere. Had this tradition been there, in the Mahabharata, Kunti would have become sati, but Kunti never became sati. Similarly, there were many other maternal figures whose life existed even after their husbands (died). They did not become sati.
It was somewhere in the middle-ages that this trend started. It should not be done. It is not right.
In the shastras, in our Vedas, nowhere is it written that man is superior and woman is inferior, or woman is superior and man is less – that is not the case. All are equal. Women, men, all are the same.
Do not discriminate based on caste, do not discriminate based on religion, do not discriminate based on gender – this person is man or woman – do not discriminate based on that. Look for the One in all. Everyone has the same radiance (noor), the same soul. This is all I will say.

Q: In our country, there are so many spiritual organizations but they do not join together for any common cause. If this division remains, how will the world become one family?
Sri Sri Ravi Shankar: Yes! We are ready. We also keep inviting other organizations to join in and take everyone along. There is a verse by Rabindranath Tagore, ‘Ekla chalo re’ – go alone, if anyone joins in – well and good, but you continue onward.

Q: Guruji, I want to know if Gurus also feel helpless before their devotees.
Sri Sri Ravi Shankar: Absolutely! They are the servants of their devotees.

Q: Guruji, how can we practice yama (restraint) and niyama (discipline) in our seva?
Sri Sri Ravi Shankar: Be centered, meditate regularly, and have a sankalpa (resolution) in your mind that you have to exercise yama and niyama. Keep your sankalpa strong. Once or twice, even if you slip from it, you will come back.

Q: Guruji, how do you get to know of our problems before we even speak them out? And even before we can do something, they get solved and I am sure that it’s all because of you. Please tell me how does this happen?
Sri Sri Ravi Shankar: Why should I tell you my secret? 

Friday, March 2, 2012

Bhagavad Gita Chapter 1 - Verse 9

Chapter 1 -- Verse 9


Verse: anye ca bahavah sura
mad-arthe tyakta-jivitah
nana-shastra-praharanah
sarve yuddha-visaradah

Translation: There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.

AOL Knowledge Sheet!----Compare your performance

As we flip the calendar, we need to keep flipping our mind as well. Often, our diaries are full with memories. See that you don’t fill your future dates with past events. Allow the space for creativity to dawn. Celebration of the New Year allows you to be wise. Learn and unlearn from the past, and move on.

In the past year, how many days were you in sanyas? How many days were you struggling, being caught in maya? Turn back and remember the whole year. Do not run away from anything. Do not reject anything. Do not go away from anything. At the same time, let your attention be on the self. This is a delicate balance. That balance is yoga.

A poor man celebrates the New Year once a year. A rich man celebrates each day. But the richest man celebrates every moment.

How rich are you? If you celebrate every moment, you are the Lord of Creation. Review the year while you celebrate. This is your homework. Compare your performance in the year before last and smile.

The year 2011 is fortunate because you are living at this time!!! When you are living for the sake of the world, the world is fortunate. Let time celebrate your presence. You keep smiling as ever.

When you let time celebrate you, you are a witness amid celebration. The heart always longs for the old, the mind for the new. Life is a combination of both. Let the New Year bring into our life ancient wisdom and modernity, as life is incomplete without either of them. Don’t feel shy to speak about human and spiritual values. The time has come now to call the whole world!

Be ever new, happy you!!!!

Patanjali Yoga Sutras

Patanjali Yoga Sutras - Knowledge Sheet 9

Is practice alone enough? Patanjali says “No”. There are two oxen, which pull a cart. The two wheels of this cart areabhyasa (practice) on one side and vairagya (dispassion) on the other.

What is vairagya?

Drishtanu shravikavishaya vitrush’asya vashikara sanjna vairagyam

Dispassion is that state of supremacy of consciousness in the one free from the thirst of the perceptible and celestial enjoyment.

- Patanjali Yoga Sutra #15
The mind gallops towards the world of passion. You just keep quiet, close your eyes or open your eyes or do anything. Where does your mind go? It travels towards the sense of sight. You want to see something somewhere.
Or the mind runs towards the sense of smell, taste, sound and touch. Do you see that? Or it gallops towards something it has heard. It has never seen but it has read some thoughts. This craving for any of these experiences in the mind can stop you from being in the present moment.

Vairagya is that, when, for a few moments, however beautiful a scenery is, you say: “I am not interested at looking at it right now”. However good the food is, you say, “This is not the time. I am not interested in it”.
Even a few moments of retrieving our senses, the craving or thirst for objects and going back to the Source is vairagya. Are you getting this? This is another basic requirement for meditation. Whenever you want to meditate, your mind should be in dispassion. Without dispassion, your meditation is no good and cannot provide the rest that you are longing for.

Your mind is tired and bogged down by galloping through desires

It is so tired. Just turn back and see all the desires you have had. Have they given you rest? No. They have only created a few more desires and the few more desires, which come, have they given you rest? No. They have given you more, for you to achieve more and have another trip on the merry-go-round. You are not just here, you just go round. You know, the merry-go-round has horses, which do not go anywhere. They just go round in the same place.
Stuck in this illusion, you travel miles and miles but go nowhere. This is what desire does to you.
There are two types of arguments even in this. “The sage has said that you should not have desires; so I will not desire anything” is one argument. Now, saying “I do not want any desire” becomes another desire. Some people do this and that is beating around the bush. Some people are on a trip to destroy their desires.